{"id":13,"date":"2016-09-27T05:37:57","date_gmt":"2016-09-27T05:37:57","guid":{"rendered":"http:\/\/blogs.uww.edu\/j237nathankober\/?p=13"},"modified":"2016-09-27T05:40:24","modified_gmt":"2016-09-27T05:40:24","slug":"the-seventh-generation","status":"publish","type":"post","link":"https:\/\/blogs.uww.edu\/j237nathankober\/2016\/09\/27\/the-seventh-generation\/","title":{"rendered":"The Seventh Generation"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">In the woods along the Menominee River, Guy Reiter lead a gathering to honor and protect his ancestral homeland. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">For the Wisconsin Menominee Indian Tribe, the effort to stop a mine from being built on the river bank where their nation began is part of a struggle to preserve their culture that has lasted for centuries. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cWe\u2019ve lived here longer than anyone else,\u201d Reiter said, \u201cfor 10,000 years\u201d <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The riverbank that holds the ancestral burial grounds of Menominee tribespeople was part of a cessation treaty in 1836 that reduced their nation\u2019s land by millions of acres. After 7 treaties with the United States Government starting in the 1800\u2019s, the Menominee tribe\u2019s land was reduced from 10 million acres to just 235,000 today. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The sovereignty of the Menominee nation was terminated in 1954, and their tribe was no longer recognized by the United States Government. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">This intimate experience of cultural loss gives the Menominee an urgent perspective on environmental destruction.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cWe are of the land\u201d Reiter said, \u201cIt\u2019s not something that\u2019s external to ourselves\u201d <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Indigenous people have been part of a growing movement to protect the world\u2019s natural resources from dangerous extraction policies. In North Dakota, tribes from as far as the Amazon, including the Menominee, traveled to show their support for the Standing Rock Sioux tribe as they struggled to protect their sacred land from a pipeline construction project. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">For Reiter and other tribal leaders, this growing solidarity is a hopeful sign. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cIt\u2019s a beautiful thing\u201d Reiter said, \u201cTo see people coming together like this.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">On December 22, 1973 the Menominee won a long fought battle to restore their national sovereignty. While their right to preserve their original homeland along the river is constantly threatened, the tribe believes they will succeed in their ongoing struggle. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">As a father Reiter said he is afraid for the future of his children and his people. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">On the burial grounds of their ancestors, the Menominee elders spoke of a seventh generation of indigenous people. This generation was prophesied to live in a time when all of creation would be threatened with destruction. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Menominee people believe they are living in this time. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The job of their generation is to prepare. The elders said people will be looking for answers, and the seventh generation must be ready to teach them a better way life. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cI think sometimes people need to remember this is the only world we have\u201d Reiter said, \u201cyou know it\u2019s such a beautiful place here.\u201d\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the woods along the Menominee River, Guy Reiter lead a gathering to honor and protect his ancestral homeland. For the Wisconsin Menominee Indian Tribe, the effort to stop a mine from being built on the river bank where their &hellip; <a href=\"https:\/\/blogs.uww.edu\/j237nathankober\/2016\/09\/27\/the-seventh-generation\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6930,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[641],"tags":[],"class_list":["post-13","post","type-post","status-publish","format-standard","hentry","category-home"],"_links":{"self":[{"href":"https:\/\/blogs.uww.edu\/j237nathankober\/wp-json\/wp\/v2\/posts\/13","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.uww.edu\/j237nathankober\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.uww.edu\/j237nathankober\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.uww.edu\/j237nathankober\/wp-json\/wp\/v2\/users\/6930"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.uww.edu\/j237nathankober\/wp-json\/wp\/v2\/comments?post=13"}],"version-history":[{"count":1,"href":"https:\/\/blogs.uww.edu\/j237nathankober\/wp-json\/wp\/v2\/posts\/13\/revisions"}],"predecessor-version":[{"id":14,"href":"https:\/\/blogs.uww.edu\/j237nathankober\/wp-json\/wp\/v2\/posts\/13\/revisions\/14"}],"wp:attachment":[{"href":"https:\/\/blogs.uww.edu\/j237nathankober\/wp-json\/wp\/v2\/media?parent=13"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.uww.edu\/j237nathankober\/wp-json\/wp\/v2\/categories?post=13"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.uww.edu\/j237nathankober\/wp-json\/wp\/v2\/tags?post=13"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}